The Center

Numbers chapter 2 pictures the order and arrangement of the tribes of Israel encamping around the tabernacle. God is at the very center of their lives, everything emanating from that core, all activity moves out from the very presence of God.

There were three tribes camped on each side of the tabernacle and the Levites scattered around as well.

God's presence was not only the center and heart of the camp, but also the center of the tabernacle. Within the tabernacle there were different levels of access and closeness to God moving from the outer courts to the Holy Place and finally into the Holiest of Holies:

And inside the Holiest of Holies, was the ark. And inside the Ark was the covenant, the tablets given by God to Moses. And on top of the Ark was the mercy seat, where the very presence of God rested.

Mercy was at the heart of the Israelites whole order, resting over the tablets of the covenant, God's very Word. Their whole life was centered on this, literally.

The question is: Shouldn't our lives also be centered on God? With God at the heart of our devotion, our daily lives? Our waking and sleeping? Our thoughts and energies? Life gets busy and we have obligations, but does the Lord get sidelined and the things of this world take center stage, the place of honor, the most sacred space in our lives? What is sacred to us and set apart as special? What do we sacrifice on behalf of that sacred hobby, sacred job, sacred TV show, sacred relationship, sacred obsession?

In the tabernacle everything was bathed with the blood of sacrificed animals as people get closer to the Presence of God, hidden behind a curtain in the most holy place. A sinful people needed almost 100 rules for 1 man once per year to enter the Holiest of Holies to approach the Holy God. Failure to approach God without the protection of the sacrifices was deadly.

But we have been permanently brought near to God by one sacrifice. By even 1 drop of Jesus' blood countless people dwell in the center of God's presence for 100 million years and then some. Do we avail ourselves of the blood of Jesus to boldly approach the throne of grace (Heb 4:16) and find mercy and grace? The veil of the tabernacle has been ripped in two from top to bottom, and we can at any time enter into the center of the throne room, the presence of God.

In the desert some people had to be removed from the camp for various conditions making them unclean: disease, wrong offerings, eating blood of an animal, etc. When they were unclean or disobedient they were moved farther from God's presence, farther from the center.

Some people, like lepers, had to live outside the camp. They were unclean. They were sent away from the center (Num 5:1) so they wouldn't defile the place where God dwells.

And as disgusting as leprosy is, our sin is worse before God. If we were to see our sinful condition in bodily form, it would shock and horrify us. We would seem to be as disfigured as the latest stage leper who is nearly beyond recognition from his intended form.

Jesus healed lepers and touched them. But in a greater miracle, God sees believers through the imputed righteousness of Jesus. He doesn't see a disfigured and corrupted person, but one wholly righteous, clothed in white, and washed by the blood of the lamb. We have been made clean (justified) and are being made clean (sanctified). We are drawn to the center.

But when we sin, we distance ourselves from God. Christians are never assigned to the place of unbelievers but are not always in intimate communion and relationship. We move away from the center.

In the desert some people were aliens, outside of the chosen people, not even within site of the camp. Lost and utterly depraved (Lev 20:1-5 for example). There were whole communities and generations that did not even know that God called a chosen people, that He performed mighty wonders and miracles, that He delivered them from slavery with wondrous powers. How many people lived so far from the center of God's presence that they missed his glory? Never heard His thunder from the mountain? Never knew his name? Never covered their ears from the booming thunder blasts of Sinai, or shielded their eyes from the furious lightning? But instead were sacrificing their children in fire to the demon god Molech? How many? These were the people whose sexual sin was so deplorable that the very land was spoiled and defiled beneath them (Lev 18:25, 27). How bad must one's sin be before the earth that you stand on is corrupted? Like a poison that drips from a cup to the waters of a well, seeping deep, utterly corrupting it. Or, as in the Lev 18:28 text, like a rotten meat in the stomach, so that the stomach will vomit to purge itself clean. These people were very far from the center.

We're tempted to think of sin that bad as belonging to others, in a different time and different place. After all, which of us has sacrificed our child to an idol?

But we often underestimate the revulsion of our own sin to God and its consequences . Consider that the one single sin of Adam (eating fruit) was foul enough to spread death, decay and destruction to all of mankind, infecting billions of souls through thousands of years. That even nature itself and the natural order would be defiled and ruined. So much so that in order to redeem man He would need to destroy his body and give him an entirely new body (corruptible putting on incorruption) and the heavens and earth would need to be reformed.

Yet only by looking through the lens of our sin and its depravity can we fully appreciate the magnitude of the love and grace of God. Where sin abounded, grace super-abounded. We usually look at the arrangement of the camp around the tabernacle from our perspective, teaching us to keep God at the center of our lives. But when you look at it from the perspective of God, sitting on the mercy seat in the Holy of Holies we see that God intentionally surrounded himself with fallen people, those of the would-be redeemed.

Despite the fallen nature of Israel, God the Father placed his majesty in their midst in the Holiest of Holies and surrounded Himself with 12 tribes of sinful men, wrapping them around himself like a dirty tattered cloak after setting aside His royal robes in the heavenly places. A material tabernacle housing God in the center of a sinful but chosen people.

And in the same way God the Son set aside his heavenly glory and wrapped himself in human flesh and lived among the throng of sinful man. Subjecting himself to the weariness, sorrow, pain, temptation in the center of humanity's depravity. A human tabernacle housed God among a sinful world. God the Son dwelling among men.

And then once again, today and in the church age, God the Holy Spirit lives in the hearts of Christian believers whose bodies become the tabernacle (temple) of God, yet still sinful and corrupt though justified and being sanctified. God the Spirit dwelling within a man.

There is a progression of intimacy of the triune God dwelling among man:

1) Father in a Tabernacle in the desert: separation by walls, curtains and ritual; Only one man, once per year could enter the presence of God. God was seen, but only rarely and in limited expression.

2) Son assuming a human body: separation from others by physical distance. Thousands were in the presence of Jesus, the God-man. But most still were not. There was no veil or tabernacle shielding God from sinful man other than his flesh. But people could touch him, crowds pressed in tight. A woman was healed by touching his cloak. For a moment on the mount of transfiguration the veil was pulled back just a smidgeon and the glory of the Son was revealed to Peter an John.

3) Spirit living in the hearts of Christians: millions (billions?) of people have the presence of God inside of them. God dwelling inside the believers in the most intimate arrangement possible. At times we grieve and quench the Holy Spirit by sin in our lives, like covering burning coals with a wet, wool blanket. Not extinguishing the Spirit, but also not fanning into flame.

This whole progression demonstrates the deep loving heart of God, his intense desire to be intimately at the center of humanity. The tabernacle in the desert is a great picture of God dwelling among men. He WANTS DESPERATELY to live among us. How much so? That he would kill His own son that we might be brought ever nearer and closer.

The CS Lewis book "The Great Divorce" has an interesting and relevant image of hell: a community of people that keep moving farther and farther away from each other and from God. Whereas God wanted to draw Israel in tight, the weight and gravity of His love pulling them in, those who reject God drift farther and farther off, severed from the draw of His presence and ever receding into the vanishing distance.

Why should God be the center of our lives? Because He wants to look out and around to see a circle of those He redeemed by Jesus' blood encamped about him.

More in The Center, Part 2.